Lucky are those who go to Haj and luckiest are those who have the opportunity to fulfil the wishes of their parents, Tauqir Khan is one of those luckiest one have the blessing to take his mother to Haj , which is a life time wish of every Muslim , a hearty congratulations to Mr. Khan who performed his duty, Mr. Khan said " I am one proud son who carry his mother around the Kaba "
"I became a Muslim because I felt Islam was more humanistic and peaceful than other religions. And if you can religiously connect with the locals, I think it could be a big help in carrying out our peace reconstruction mission." So said on Friday those Korean soldiers who converted to Islam ahead of their late July deployment to the Kurdish city of Irbil in northern Iraq.
At noon Friday, 37 members of the Iraq-bound "Zaitun Unit," including Lieutenant Son Hyeon-ju of the Special Forces 11th Brigade, made their way to a mosque in Hannam-dong, Seoul and held a conversion ceremony.
The soldiers, who cleansed their entire bodies in accordance with Islamic tradition, made their conversion during the Friday group prayers at the mosque, with the assistance of the "imam," or prayer leader.
With the exception of the imam, all the Muslims and the Korean soldiers stood in a straight line to symbolize how all are equal before God and took a profession on faith.
They had memorized the Arabic confession, " Ashadu an La ilaha il Allah, Muhammad-ur-
Moreover, as the faithful face the "Kaaba," the Islamic holy place in Mecca, Saudi Arabia, all Muslims confirm that they are brothers.
For those Korean soldiers who entered the Islamic faith, recent chances provided by the Zaitun Unit to come into contact with Islam proved decisive.
Taking into consideration the fact that most of the inhabitants of Irbil are Muslims, the unit sent its unreligious members to the Hannam-dong mosque so that they could come to understand Islam. Some of those who participated in the program were entranced by Islam and decided to convert.
A unit official said the soldiers were inspired by how important religious homogeneity was considered in the Muslim World; if you share religion, you are treated not as a foreigner, but as a local, and Muslims do not attack Muslim women even in war.
Zaitun Unit Corporal Paek Seong-uk (22) of the Army's 11th Division said, "I majored in Arabic in college and upon coming across the Qur’an, I had much interest in Islam, and I made up my mind to become a Muslim during this religious experience period [provided by the Zaitun Unit]."
He expressed his aspirations. "If we are sent to Iraq, I want to participate in religious ceremonies with the locals so that they can feel brotherly love and convince them that the Korean troops are not an army of occupation but a force deployed to provide humanitarian support."
In Punjab, the breadbasket of Subcontinent wheat is the main winter crop, which is sown in October and harvested in March or April. In January, the fields come up with the promise of a golden harvest, and farmers celebrate Lohri during this rest period before the cutting and gathering of crops.
According to the Hindu
calendarIn the morning on Lohri day, children go from door to door singing and demanding the Lohri 'loot' in the form of money and eatables like til (sesame) seeds, peanuts, jaggery, or sweets like
gajak, rewri, etc. They sing in praise of Dulha Bhatti, a Punjabi avatar of Robin Hood .In the evening, with the setting of the sun, huge bonfires are lit in the harvested fields and in the front yards of houses and people gather around the rising flames, circle around (parikrama) the bonfire and throw puffed rice, popcorn and other munchies into the fire, shouting "Aadar aye dilather jaye" (May honor come and poverty vanish!), and sing popular folk songs
Winter savories are served around the bonfire with the traditional dinner of makki-ki-roti (multi-millet hand-rolled bread) and sarson-ka-saag (cooked mustard herbs).Sweet dishes (usually kheer) are prepared with sugar cane juice to mark the day.
Bhangra dance by men begins after the offering to the bonfire. Dancing continues till late night with new groups joining in amid the beat of drums. Traditionally, women do not join Bhangra. They hold a separate bonfire in their courtyard orbiting it with the graceful gidda dance.
