on behalf of MAALIK-E-ASHTAR (dtaqvi@yahoo.co.uk)
Reply Of Maulana Zaki Baqri to Mr.Zakir naik
Salaamun Alaikum,
First thing I would like ask is that, is he ready to do munazarah(Debate) with me in this subject as he loves to do it with Hindus and Christians?
It seems he doesn't believe in the books of Sihahe Sittah which are the most authentic books in accordance with the Sunni believe.
Follwoing are some examples:
As per Holy Qur'an Chapter 2:44.'ATA'MUROONAN-NASA BIL-BIIRI WA TANSAUNA ANFUSAKUM WA ANTUM TATLOONAL-KITABA AFALA TA'QILOON '.
' What ! do you enjoin men to be good and neglect your awn souls while you read the Book; have you then no sense? '
Is naik having no sense that he adds word ' May ALLAH (S.W.T.) be pleased with him ' for that yazid who was making mockery of HOLY PROPHET (S.A.W.W.) and revealation.Naik should refer to the books of scholars from all muslim sects who have many differences in other things but in the matter of yazid they stand united.There are unanimously accepted famous couplets of yazid.The cursed yazid was reciting these couplets while he was drunk.Just one of it is sufficient to know that Yazid was rejecting the revealation.' MA KHABARUN JAA'A WALA WAHYUN NAZAL ' i.e no news came and and nothing was revealed.
Is naik having no sense in claiming that karbala was a political war.Is naik not inviting the wrath of ALLAH (S.W.T.) by rejecting the saying of IMAM HUSAIN (A.S.).
IMAM HUSAIN (A.S.) himself said that ' INNAMA KHARAJTU LITALABIL-ISLAHI FI UMMATI JADDI ' (Indeed I have taken a step
(I came out) for the Islah of my grandfather's (i.e HOLY PROPHET'S) Ummah).How can naik's version of Islam be accepted while he rejects the authentic saying of Truthful Imam and grandson of HOLY PROPHET (S.A.W.W.)
Is naik having no sense that IMAM HUSAIN (A.S.) was from amongst AHLULBAIT (A.S) who are purified by ALLAH (S.W.T.) and this is announced in 33:33.Sahih bukhari, sahih muslim and other source of traditions explain the great merits of AHLULBAIT (A.S.).Hence the enemy and killer of IMAM HUSAIN (A.S.) will be none but impure and unjust as per QUR'AN.Then where does naik stand?
Is naik having no sense that he is adding the words ' may ALLAH(S.W.T.) be pleased with him ' after the name of cursed yazeed who killed the leader of youths of paradise as per unanimously accepted hadith of HOLY PROPHET (S.A.W.W.) '' AL-HASANU WAL-HUSAINU SAYYIDA SHABABI AHLIL-JANNAH .' (The HASAN and the HUSAIN are the leader of youths of paradise).Does naik think that yazid was not unjust in killing AHLULBAIT (A.S.) and leader of youths of paradise.
Which verse of holy Qur'an justifies the oppressions done on the family of HOLY PROPHET (S.A.W.W.) in karbala.On what basis can he call the ' supreme sacrifice ' to be a political war? naik quotes refrences to prove his point from other books in interfaith dialogue, hence naik is either hiding the truth about karbala if he has read or one can conclude that when it comes to discussion about Islam, AHLULBAIT (A.S.) and KARBALA, he is totally ignorant and he needs to come out of darkness about supreme sacrifice of karbala.
Is naik having no sense in praising the killer of IMAM HUSAIN (A.S.), who in a way killed HOLY PROPHET (S.A.W.W.).
This is because both in sahihain and hundred of other books it is quoted from HOLY PRPHET (S.A.W.W.):' HUSAINU MINNI WA ANA MIN HUSAIN which means HHUSAIN is from ME and I am from HUSAIN'. This is not an ordinary saying explaining an ordinary relation of a grandfather and a grandson, because its the saying of that PROPHET (S.A.W.W.) for whom ALLAH (S.W.T.) has announced in Holy Qur'an ,Chapter 53:3 'WAMA YANTIQU ANIL-HAWA IN HUWA ILLA WAHYUN YUHA ' i.e He (HOLY PROPHET) doesn't speak out of desire, it is not but revealation that is revealed .' Hence ALLAH's PROPHET has announced that HE (S.A.W.W.) and IMAM HUSAIN (A.S.) are related to each other through the supreme sacrifice which would the message of Islam.
So rejecting IMAM HUSAIN (A.S.) is rejecting PROPHET MUHAMMED (S.A.W.W.) and killing IMAM HUSAIN (A.S.) is killing the HOLY PROPHET (S.A.W.W.).Hence as per this true hadith, yazid actually killed HOLY PROPHET (S.A.W.W.).
Is naik having no snse that he supports a killer while ALLAH (S.W.T.) says in HOLY QURAN Chapter 5:32 ' MAN QATALA NAFSAN BIGHAIRI NAFSIN AW FASADIN FIL-ARZ FAKAANNAMA QATALAN-NASA JAMEEAA ' which means ' And whoever slays a soul, unless it be for manslaughter or for mischief in the land, it is as though he slew all men. Now that muslims unanimously accept IMAM HUSAIN (A.S.) to be RIGHTEOUS GRANDSON OF HOLY PROPHET, IMAM, TRUTHFUL, FROM AMONG AHLULBAIT, LEADER OF YOUTHS OF PARADISE', then all muslims have to accept that each and every move of IMAM HUSAIN (A.S.) is authenticated by HOLY QURAN and TRUE AHADITH.Hence there is no choice left but to condemn yazid the killer of IMAM HUSAIN (A.S.).The crime of yazid as per the verse mentioned is very big in all sense , because if killing of one innocent man is like killing all men, then killing of leader of paradise is like killing all the people of paradaise.
TRUTH is that for naik there is not even one verse in QURAN nor one authentic hadith mentioning his name to guarantee paradise for him and his followers, but IMAM HUSAIN (A.S.) is not only mentioned by name and is guaranteed paradise by TRUTHFUL PROPHET (S.A.W.W), but he will also be the leader of the youths of paradise.
TRUTH is that naik is not from among pure AHLULBAIT (A.S), hence naik can turn out to be impure and can always go wrong but IMAM HUSAIN (A.S.) is pure and he didn't go wrong for a moment.
TRUTH is that naik is not absolutely righteous but IMAM HUSAIN (A.S.) is absolutely righteous.Because naik is not the righteous grandson of HOLY PROPHET (S.A.W.W.) nor the PROPHET said that He is from him, hence naik can always go astray but not IMAM HUSAIN (A.S.).
TRUTH is that naik is not directly taught and guided by HOLY PROPHET (S.A.W.W.) hence he himself can be be misled and he can mislead others due to lack of knowledge, prejudice, evil self (nafsil-ammarah), evil deeds and whispering of satan.But IMAM HUSAIN (A.S.) was directly taught and guided by HOLY PROPHET (S.A.W.W.) , He is the guided one and guiding others towards paradise.
TRUTH is that naik has become devils advocate by saying 'may ALLAH (S.W.T.) be pleased with him ' for yazid.IMAM HUSAIN (A.S.) the rightly guided IMAM didn't do bay'at of cursed yazid and sacrificed his, family member's and companions life but naik is trying to because yazid was
* Usurper as he was not an appointed caliph of ALLAH (S.W.T.)
* Drunkard ' SHARIBUL-KHUMUR '
* Murtad due to rejection of QURAN and revealation.
* Opreesor who oppressed HOLY PROPHET (S.A.W.W.)'s family members, women, children and some companions of HOLY PROPHET (S.A.W.W.).
* Killer of the great and pious companions of HOLY PROPHET (S.A.W.W.), righteous BANU HASHIM and IMAM HUSAIN (A.S.) the leader of youths of paradise.
H?usayn ibn ‘Ali ibn Abi T?alib (ÍÓíä Èä Úáí Èä Ã?? ØÇáÈ) (third of Shaban 626, at Medina - tenth of Muharram 680, at Karbala) was the grandson of the Islamic prophet Muhammad and the son of Ali, the first Shia Imam, and the fourth Sunni Rightly Guided Caliph, and Muhammad's daughter Fatima Zahra. Husayn ibn Ali is revered as the third Imam (Supreme Authority) by most Shi’a Muslims, and as the second Imam by the majority of Ismaili Shi'a Muslims.[1]
He was killed in the Battle of Karbala in 680.[2] The anniversary of his death is called Ashura and it is a day of mourning and religious observance for Shi'a Muslims. This day is well-known because of mourning for the martyrdom of Husayn ibn Ali the grandson of Muhammad, along with his family and close friends at the Battle of Karbala in the year 61 AH (680). Yazid I Ibn Muwa'via Ibn Abu Sufyan was in power then and wanted the Bay'ah (allegiance) of Husayn ibn Ali. Yazid was openly going against the teachings of Islam in public and changing the sunnah of Muhammad.[citation needed] Historians agree that if Husayn ibn Ali had not taken the stance that he did, the religion of Islam would not be what it is today.[citation needed]
After Hasan ibn Ali was born; Fatima al-Zahra bint Muhammad became pregnant with her second child. Fatima started noticing the signs that childbearing was near, but Muhammad had already foretold of Husayn ibn Ali’s birth.
On Sha'ban 3, 4 H.E., Muhammad was given news of the birth of Husayn ibn Ali. Muhammad hurried to the house of Fatimah al-Zahra his daughter and Ali ibn Abi Talib. Saffiyah bint ‘Abd al-Muttalib, Asma bint Umais, and Umm Salama were present when Husayn ibn Ali was born.
When Muhammad asked Safiyah bint 'Abd al-Muttalib to bring him the newborn child, she said: "We have not cleaned him yet." When Muhammad heard this, he said: "You clean him? Surely Allah the Exalted has cleaned and purified him."
Asma bint Umais took the newborn child to him wrapped in a piece of cloth. Muhammad took him in his arms and recited the call to prayer (Adhan) into his right ear, and read the shorter version (Iqama) in his left ear. He then placed the infant in his lap and wept.
"May my father and mother be your sacrifice", Asma bint Umais asked Muhammad, "Why are you crying?"
"Because of my son", he replied.
"He is a newborn infant", she said.
"O Asma", he said, "After me, the transgressing party will kill him. May Allah never grant them my intercession."
Then he said: "Asma, do not tell Fatima about this, for she has just given birth to him."[3]
After Husayn ibn Ali was born, Archangel Gabriel descended to Muhammad and revealed to him to give the newborn child the name Al-Husayn. Al-Husayn is the Arabic version of the old Hebrew name Shabir, which was the name of Harun’s second son. When Gabriel descended to Muhammad, scores of angels accompanied him to congratulate and console Muhammad for Husayn ibn Ali's birth and expected death.
Seven days after the birth Muhammad shaved Husayn ibn Ali’s head and gave the gold equivalent of the weight of his hair as charity for him.
1. ^ "al-Husayn ibn 'Ali". Encyclopedia Britannica Online. Retrieved on 2007-10-12.
2. ^ Gordon, 2005, pp. 144-146
3. ^ Muhammad Ibn Ismail Bukhari and Muhammad Muhsin Khan (1996). The English Translation of Sahih Al Bukhari With the Arabic Text. Al-Saadawi Publications. ISBN 1881963594
Sayings of Prophet Muhammad (PBUH) about Husayn ibn Ali in Sunni books
"Al-Hasan and al-Husayn are the chiefs of the youth of Paradise and Fatimah is the chief of their women."
1. Sahih al-Tirmidhi, v5, p660, on the authority of Abu Sa'id and Hudhayfa
2. Sunan Ibn Majah, Introduction 8
3. al-Tabarani, on the authorities of: Umar, Ali, Jabir, Abu Hurayrah, Usamah Ibn Zaid, al-Baraa, Ibn 'Adi, and Ibn Masud.
4. al-Kubra, by al-Nasa'i
5. Musnad Ahmad Ibn Hanbal, v1, pp 62,82, v3, pp 3,64, v5, p391
6. Fada'il al-Sahaba, by Ahmad Hanbal, v2, p771, Tradition #1360
7. al-Mustadrak, by al-Hakim, v3, pp 166,167
8. Hilyatul Awliyaa, by Abu Nu'aym, v5, p71
9. Majma' al-Zawa'id, by al-Haythami, v9, p187
10. Tuhfatul Ashraf, by Lumzi, v3, p31
11. Ibn Habban, as mentioned in al-Mawarid, pp 551,553
12. al-Sawa'iq al-Muhriqah, by Ibn Hajar Haythami, Ch. 11, section 3, p290
13. Mishkat al-Masabih, by Khatib al-Tabrizi, English Version, Tradition #6154
Prophet Muhammad PBUH said, "The member of my home (family members specified in other narrations as Fatima, Ali, Hasan, and Husayn) is from me and I am from Them."
1. Musnad Ahmad Ibn Hanbal, v4, p172
2. Fadha'il al-Sahaba, by Ahmad Hanbal, v2, p772, Tradition #1361
3. al-Mustadrak, by al-Hakim, v3, p 177
4. Amali, by Abu Nu'aym al-Isbahani, p 64
5. al-Kuna wal Asmaa, by al-Dulabi, v1, p88
6. al-Tabarani, v3, p21
7. Adab by al-Bukhari, also al-Tirmidhi and Ibn Majah, as quoted in:
8. al-Sawa'iq al-Muhriqah, by Ibn Hajar Haythami, Ch. 11, section 3, p291
9. Mishkat al-Masabih, by Khatib al-Tabrizi, English Version, Tradition #6160
Prophet Muhammad PBUH looked toward Ali, Fatimah, Hasan, and Husayn, and then said, "I am in war with those who will fight you, and in peace with those who are peaceful to you."
1. Sahih al-Tirmidhi, v5, p699
2. Sunan Ibn Majah, v1, p52
3. Fadha'il al-Sahaba, by Ahmad Ibn Hanbal, v2, p767, Tradition #1350
4. al-Mustadrak, by al-Hakim, v3, p149
5. Majma' al-Zawa'id, by al-Haythami, v9, p169
6. al-Kabir, by al-Tabarani, v3, p30, also in al-Awsat
7. Jami' al-Saghir, by al-Ibani, v2, p17
8. Tarikh, by al-Khateeb al-Baghdadi, v7, p137
9. Sawaiq al-Muhriqah, by Ibn Hajar al-Haythami, p144
10. Talkhis, by al-Dhahabi, v3, p149
11. Dhakha'ir al-Uqba, by al-Muhib al-Tabari, p25
12. Mishkat al-Masabih, by Khatib al-Tabrizi, English Version, Tradition #6145
Prophet Muhammad said, "He who loves al-Hasan and al-Husayn, has loved me, and he who makes them angry has made me angry."
1. Sunan Ibn Majah,
2. al-Mustadrak, by al-Hakim, from Abu Hurairah
3. Musnad Ahmad Ibn Hanbal, as quoted in:
4. al-Sawa'iq al-Muhriqah, by Ibn Hajar Haythami, Ch. 11, section 3, p292
No comments:
Post a Comment